The Tianjin Duck?

With Richard TPD’s internet still not quite up to speed, I’ve been posting a bit over at The Peking Duck. For those interested, there are four articles up now from yours truly:

“How Now Mao?” looks at Ross Terrill’s recent article in the Wilson Quarterly on all things Mao. Terrill’s article explores the relationship between today’s Chinese and the state and how different definitions of ‘freedom’ (including the evolution of Mao’s own ideas) can lead to different perspectives on the direction of Chinese society.

“Dictatorship a phase in democratic development?” asks whether or not dictatorship is an inevitable development in the transition from monarchy to democracy and what does this mean for looking at China’s own development in the 20th and 21st centuries.

There is also a post based on a series of must-read articles from the invaluable China Dialogue website: “‘A Decade off our Lives’: Notes from the frontline of China’s environmental catastrophe.”

Finally, a reaction to piece in Sunday’s LA Times with the provocative title “Was 9/11 really that bad” in which the author shares some interesting theories on the relationship between our current attitudes towards war and the 18th century Enlightement.

I’ll be posting here this week

Pig in a Well

Great post by Charles Hayford at Frog in a Well on all things related to pigs in Chinese history. Fabulous read as we get ready to celebrate the year of the Pig. You have to love a year that can claim as its own Chiang Kaishek, Jerry Lee Lewis, Lee Kuan Yew, Ronald Reagan, and Woody Allen. Now that’s a cocktail party.

Charles is the newest contributor over there and if this post is any indication expect some more fascinating things from down in The Well.

Ryan in Suzhou reports that China’s top propaganda chief Li Changchun has decreed that the pig shall not be used in television advertisements celebrating the year of the…pig. The reason? To avoid offending China’s Muslim population. First, I’m not an expert but I thought Islamic law prohibited people from eating pork not from going to see the movie Babe: Pig in the City. Second, if Beijing is really serious about not offending China’s Muslim population, they might try not arresting people on trumped up charges of being “Uighur nationalists.” Just a thought.

Afternoon Tea: Olympic treasures, Shaanxi murders, and no zhou for me

ABC news reports that over 1100 cultural relics were unearthed last year at construction sites for Olympic venues in and around Beijing, including several tombs dating from the Ming dynasty located a few hundred yards away from the proposed site of an Olympic shooting range. So far over 700 tombs dating from the Han through to the Qing have been unearthed during Olympic construction. This week Beijing also unveiled two other temples, one dating back to the Ming dynasty. These temples have been partially restored and now sit opposite each other on either end of the Olympic Green. Asia Times Online looks at why so many of China’s recent big budget movies are bloody period pieces. The money quote from the article is by Wang Wu, a screenwriter who has worked with Zhang Yimou:

“Foreigners don’t want to see films about modern China,” mused Wang Wu, one of Zhang Yimou’s screenwriters. “They don’t care about our modern life because there is nothing original in it, it is a copycat of theirs. What is truly and only ours, though, is China’s ancient history. Ancient China is the only worthwhile subject for a big commercial film.”

The People’s

Tianjin Tianhou Palace and religious practice in the PRC

This week as I wait somewhat patiently for my email to load, I’ve been walking the streets of Tianjin. One of the first places I wandered was to the Tianjin Tianhou Palace (天津天后宫), a temple located near Tianjin’s Antique Street (古文化街). The Antique Street is similar to dozens of other souvenir/faux brand markets around the Middle Kingdom but does offer the advantage of being a lot more laid back than Panjiayuan and a lot less pricy than Liulichang in Beijing. The relative absence of foreign tourists (I saw two the whole afternoon) means the yelling/grabbing sales approach is nearly nonexistent making for a pleasant shopping experience.

The Tianhou complex itself was originally constructed in the Yuan dynasty (1326 CE) and got an overhaul early in the Ming dynasty but most of the existing structures date back only to a 1985 major renovation of the place. Few of the original buildings had survived intact to the 20th century and those that did suffered a grim fate during the GPCR. Despite its condition, the temple played an important role in the social and spiritual life of Tianjin even into the PRC era. Scholars of Chinese religion might find it interesting that

Tianjin’s Image Problem: On the whole, why I’d rather be in Philadelphia…

Southwest Airlines ran a series of commercials this past summer advertising their service from Boston to Philadelphia. In the ads, Philadelphians gave their opinions about what made Philly so special, the joke being that everyone said the same two things: cheese steak and the Liberty Bell. The spot ends with a local yokel proclaiming that Philly indeed “has a lot of culture…like a baby New York.” Frankly, if I was from Philly, I’d be upset, but such is. With neither the glamour of New York nor the power of Washington, Philadelphia must be content to sit in an awkward geographic perineum betwixt the two.

Similarly sandwiched, if not so much geographically, between Beijing and Shanghai, Tianjin shares Philly’s fate. Both are port cities known for a movie pugilist (Rocky Balboa/Huo Yuanjia 霍元甲) and a famous snack (Cheese Steak/Goubuli baozi 狗不理包子) and neither city gets the respect that they truly deserve.

What of Tianjin? Once one of the most important strategic cities in the empire, Tianjin is now referred to by its own residents as the world’s largest 农村 nongcun.

This self-perception issue is reflected by the tourist office which recently rejected several slogans for their “Visit

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