Luo Gan on the judiciary: "The correct political stand is where the party stands"

The New York Times reported today on comments made by China’s top law and order official, Luo Gan, published in the journal Seeking Truth: “Enemy forces” are seeking to use China’s legal system to Westernize and divide the country, and the Communist Party must fend them off by maintaining its dominance over lawyers, judges and prosecutors, China’s top law and order official said in a detailed speech whose text was published Friday.

Politburo Standing Committee, said in an address…that judicial officials had the responsibility to “prevent infiltration that might threaten national security.”

Mr. Luo said that China is now part of the global community and that it must consider “international factors” when making judicial decisions. But he drew a sharp line between such interests and allowing greater leeway for lawyers, judges and prosecutors to make decisions independently as they do in the West.

“There is no question about where legal departments should stand,” Mr. Luo said. “The correct political stand is where the party stands.”

I can understand Luo Gan’s pickle. On one hand, one of the biggest challenges facing the central government is enforcement of existing statutes, especially those on the environment and those that, in theory at

The Useless Tree: Xunzi, Mencius, and human nature

One of my favorite blogs is The Useless Tree written by Sam Crane. I enjoy reading his posts so much it almost makes me forget he’s a Yankees fan. I had a question relating to Confucianism and how to characterize human nature and Sam seemed like the absolutely perfect guy to ask.

Some background: Twice a year in our department we teach a 5000-years-in-9-weeks-from-Yao-to-the Ming-to the-Yao-Ming Chinese history survey. We’ve had a small debate that’s been going on for a few years now over how to teach Xunzi, the 3rd century Confucian scholar, some of whose students, such as Han Fei, would go on to found the Legalist school and work as officials in the employ of Qin Shi Huangdi. When teaching the “Big 3″ of the early Confucians, Xunzi, Mencius and the C-Man himself, Xunzi gets a kind of bad rap.

Whereas Mencius has great stories of the goodness of human nature and the responsibilities of leaders to listen to the people and act according to Heaven’s will, Xunzi seems like a sourpuss. To be fair, Xunzi, unlike Mencius or Confucius, actually had a real career in public service. No matter where or in what era, this has to

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