Tales of Spring Festivals past and stories of Chinese history told from the dinner table

Brilliant post on Danwei yesterday in keeping with the theme of Spring Festival. It is an annotated translation of interviews about Spring Festivals of years past collected by oral historian Sang Ye. The stories tell not only of the great hardships (floods, starvation) but also of the little joys (roasting a pig in the communal dining hall.) It’s a must-read and another example of why oral history can be so powerful. Thanks to Geremie R. Barmé for his excellent translations and for his wonderful post. It also got me thinking about other oral histories, many of which are closer than we imagine.

This past week as we sat down to another of many dinners, I had the pleasure of talking with YJ’s grandmother. “Lao Lao” was born to a well-to-do family and had gone to missionary school in the 1930s and 1940s in Tianjin. (She scared the hell out of me when I first met her a few years ago by suddenly turning to me and requesting, in perfectly enunciated English, to “Please have a seat.”) She told us stories of when the Japanese invaded Tianjin and she and her classmates rushed to the roof of their school to see

Defining terms: China, The West, civilization, and modernity

I’m still busy with Spring Festival matters so I’m taking the lazy way out and cross-posting between The Granite Studio and The Peking Duck. In a week, I’ll be back in Beijing and on a more normal schedule.————————

In the journal First Things, David Gress reviews the new book What is the West? by French philosopher, Phillippe Nemo. In his book Nemo argues, perhaps unsurprisingly, that we must first look to Greece:

The story begins with the Greeks, who invented scientific speculation and the ideal of the city, in which “individual lives are no longer submerged in a vast sea of humanity. . . . Each person now has individuality and character.” To this-a point of capital importance-the Romans added their “invention of private law,” whereby they “invented the individual human person.”

The next stage, of course, is Christianity or, rather, the impact of biblical religion and spirituality on ancient culture, an impact that was crucial in transforming that culture into what we call medieval. Biblical religion introduced an ethical and an eschatological revolution, “cherishing the individual, morally responsible human being, by emphasizing human individuality as desired and created by

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