Facing increased pressure from tourists with flashlights tramping through the Dunhuang caves in search of frescoes and murals, officials in Mogao have begun a project to digitally scan 54,000 square yards of fresco and 10 statues. The digital images will be used to form a multimedia display so that visitors can see the full detail of the images without lingering for too long in the sensitive environment of the caves themselves. Excess light, dampness, carbon dioxide, and even insects can damage the paintings.
The location of Dunhuang along the trade route between Central Asia and China made it a kind of way station for religious travelers. Between the 4th and 14th centuries C.E., monks at the site collected manuscripts and allowed pilgrims to paint large murals and frescoes on the walls of the complex. By the 12th century, most of the complex was sealed, though portions of it were still used for the storage of old or damaged manuscripts. Occasionally documents from Dunhuang would emerge, and stories of treasure troves in the caves abounded. But for the most part, the extent of the treasures buried in the Mogao caves would remain a secret for another five centuries.
In 1890, A Daoist monk named Wang Yuanlu settled in the caves. As he and a team of workers was renovating one of the outer caves, they discovered a secret door leading to an inner chamber stuffed with ancient documents, manuscripts, and texts.
Prior to that, stories, and even some manuscripts, filtered down from Xinjiang into the hands of European officials, explorers, and traders all participating in the Great Game to control Central Asia. By the late 19th century, more and more documents emerged from the desert sands, prompted in no small part by Wang Yuanlu’s discoveries. In the early 20th century, British, German, French, Chinese, and Japanese scholars flocked–sometimes risking life and limb–to the Mogao caves to study (and abscond with) hundreds of manuscripts, paintings, statues, and other relics.
The caves not only contained invaluable Buddhist texts (in some cases the only extant copies of certain sutras), but also old Chinese manuscripts, bills of sale, contracts, and other documents of daily life. For historians, the importance of the Dunhuang discovery cannot be overstated.
During the Cultural Revolution, researchers and caretakers at the site boarded up the caves to protect them from the ravages of the Red Guard, warning that Zhou Enlai himself had said that Mogao was to be protected. The Mogao Caves were listed as UNESCO World Heritage Site in 1987.
There is a wonderful online resource about the caves, the International Dunhuang Project website which is the source for much of this post which is definitely worth checking out.
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Picture upper right: A fresco from the Mogao Caves showing Han Wudi worshipping “Men from the West.” I googled it and Wikipedia described it as “Han Wudi worshipping the Buddha” which would be a little shocking (and anachronistic). Does anybody have any other information or background on this painting?

3 responses so far ↓
1 ChinaHawk // Aug 10, 2007 at 11:00 am
Actually the painting depicted a historical event. The description is correct in a way (not anachronistic, Shame on you Jottings from the Granite Studio for not knowing your Sima Qian inside out. But you are forgiving for being a big nose. J/K)
“
始于元狩二年三月。霍去病远北匈奴,可匈奴祭天所获休屠王祭天金人,有人认为是金佛象。带到长安后,武帝诏于甘泉宫中为立祠(敦煌莫高第323窟有此事绘画)
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Above is not from the primary source, but below is from Sima Qian:
史记卷一百十一 卫将军骠骑列传
“
冠军侯去病既侯三岁,元狩二年春,以冠军侯去病为骠骑将军,将万骑出陇西,有功。天子曰:“骠骑将军率戎士逾乌盭,讨濮,涉狐奴,历五王国,辎重人众慑慴者弗取,冀获单于子。转战六日,过焉支山千有馀里,合短兵,杀折兰王,斩卢胡王,诛全甲,执浑邪王子及相国、都尉,首虏八千馀级,收休屠祭天金人,益封去病二千户。”
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2 ChinaHawk // Sep 2, 2007 at 12:09 am
汉武帝元朔六年(前122年),汉票骑将军霍去病将万骑出陇西,过焉耆山千余里,得胡首虏八千余级,得休屠王祭天金人。
Above is from Simaqian
休屠王祭天金人 was later offered to Han Wudi as war booty. Han Wudi had it shrined in his palace.
It’s speculated that “休屠王祭天金人” was in fact a golden Buddha statue. Kunshan empire which was founded by Yuezhi was buddhists. Bactrian Greeks were also Buddhists.
The painting in Mogao Caves was commissioned in much later time by Buddhist rulers of the area, commemorated this event as if Han Wudi was in fact welcoming Budda’s presence into China. You could looked at it as ancient Buddhist propaganda to bolster their claim of legitimacy
3 ChinaHawk // Sep 3, 2007 at 10:23 pm
Sorry I made the post on the assumption that everybody could read classical Chinese. The quoted passage was taken from Shi Ji or “Records of the Grand Historian”.
In the biography of Huo Qubing, Sima Qian wrote:
“
in BC 122, Han general Huo Qubing left Long Xi (陇西) with over ten thousand strong cavalry force, went beyond 耆山 montain range for 1,000 + li, gained 8,000 + decapitated barbarian heads, captured the Xiongnu Prince (休屠王)’s worshipping Golden Statue “
Han military force projection really put current People’s Liberation Army capability to shame.
The Statue was later shrined by Han Wudi in his palace.
Mogao cave painting assume that the Golden Statue is a statue of Buddha and Han Wudi’s paying of respect to the statue is in fact Han Wudi’s acknowledgement of Buddha’s teaching. A questionable claim. But considering the aim of Mogao cave sponsor is to promote Buddhism not accurate rendition of history, it’s understandable.
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