<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
		>
<channel>
	<title>Comments on: Voices from China&#8217;s Past: Zhang Binglin on Manchu Assimilation</title>
	<atom:link href="http://granitestudio.org/2008/03/26/voices-from-chinas-past-zhang-binglin-on-manchu-assimilation/feed/" rel="self" type="application/rss+xml" />
	<link>http://granitestudio.org/2008/03/26/voices-from-chinas-past-zhang-binglin-on-manchu-assimilation/</link>
	<description>A Qing historian reads the newspaper...</description>
	<lastBuildDate>Sat, 02 Jul 2011 03:31:06 +0000</lastBuildDate>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.3.2</generator>
	<item>
		<title>By: wtlh</title>
		<link>http://granitestudio.org/2008/03/26/voices-from-chinas-past-zhang-binglin-on-manchu-assimilation/comment-page-1/#comment-9103</link>
		<dc:creator>wtlh</dc:creator>
		<pubDate>Fri, 19 Dec 2008 05:47:35 +0000</pubDate>
		<guid isPermaLink="false">http://granitestudio.org/2008/03/26/voices-from-chinas-past-zhang-binglin-on-manchu-assimilation/#comment-9103</guid>
		<description>Please clarify, how do you define &quot;Han&quot;?  I am ethnically Han as  it is written on my birth certificate. But I find the notion of &quot;Han&quot; as a race very vague.  Many of the Chinese minorities defined today were originally immigrants from the &quot;zhong yuan&quot; area in the Han dynasty or earlier.  So how through time they become another race? 

What is &quot;Han&quot; anyway? Are they the people originally citizens of the Han empire? Bare in mind that there were a lot of migration of people and inter-marriages during that time. Many Huns (Or Xiong Nu) choose to live inside Han empire and gradually abandoned their normantic life style and adopted Han culture.  So what are they? Han? 

Bare in mind also that in ancient China there was no concept of &quot;race&quot; or country, as the world as a whole is supposed to be the subject of the Emperor.  What originally distinguished between the so called &quot;barbarians&quot; races and and the &quot;Chinese&quot; race is a concept that is generally not based on birth, but on the cultural differences.  

I am a firm supporter of our country to abandon the idea of racial difference all together. For me the idea of &quot;Chinese citizen&quot; is good enough, and what is more important is the Chinese culture values and customs. Say if a person of European origins thinks and behaves like a typical Chinese, he is Chinese by all means in my book. On the contrary, if a person of Chinese parents did not have the culture characteristics, he/she will not be regarded as a Chinese but a foreigner by me.</description>
		<content:encoded><![CDATA[<p>Please clarify, how do you define &#8220;Han&#8221;?  I am ethnically Han as  it is written on my birth certificate. But I find the notion of &#8220;Han&#8221; as a race very vague.  Many of the Chinese minorities defined today were originally immigrants from the &#8220;zhong yuan&#8221; area in the Han dynasty or earlier.  So how through time they become another race? </p>
<p>What is &#8220;Han&#8221; anyway? Are they the people originally citizens of the Han empire? Bare in mind that there were a lot of migration of people and inter-marriages during that time. Many Huns (Or Xiong Nu) choose to live inside Han empire and gradually abandoned their normantic life style and adopted Han culture.  So what are they? Han? </p>
<p>Bare in mind also that in ancient China there was no concept of &#8220;race&#8221; or country, as the world as a whole is supposed to be the subject of the Emperor.  What originally distinguished between the so called &#8220;barbarians&#8221; races and and the &#8220;Chinese&#8221; race is a concept that is generally not based on birth, but on the cultural differences.  </p>
<p>I am a firm supporter of our country to abandon the idea of racial difference all together. For me the idea of &#8220;Chinese citizen&#8221; is good enough, and what is more important is the Chinese culture values and customs. Say if a person of European origins thinks and behaves like a typical Chinese, he is Chinese by all means in my book. On the contrary, if a person of Chinese parents did not have the culture characteristics, he/she will not be regarded as a Chinese but a foreigner by me.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: syz</title>
		<link>http://granitestudio.org/2008/03/26/voices-from-chinas-past-zhang-binglin-on-manchu-assimilation/comment-page-1/#comment-1703</link>
		<dc:creator>syz</dc:creator>
		<pubDate>Sun, 30 Mar 2008 11:41:16 +0000</pubDate>
		<guid isPermaLink="false">http://granitestudio.org/2008/03/26/voices-from-chinas-past-zhang-binglin-on-manchu-assimilation/#comment-1703</guid>
		<description>Hi Cao Meng De and Stuart,
Since I&#039;d hate what&#039;s otherwise a great discussion to degenerate, let me explicate what I heard CMD saying. It sounded to me like agreement that Chinese are motivated by something other than the pursuit of truth in disliking the &quot;out of Africa&quot; theory. CMD is suggesting that it is politics rather than racism that makes some want to reject the theory. If that&#039;s true, then the final &quot;when you are a racist&quot; comment was just inappropriate wording and what CMD intended to say was that &quot;if a person is oriented around racism, they will tend to interpret events as racist.&quot;

CMD, that said, if you say I&#039;m wrong, then I&#039;ll stop defending you and let  Stuart&#039;s &quot;grow up&quot; comment stand.

Back to the language/dialect thing. For anyone who&#039;s curious, CMD is referring to a quote usually attributed to Max Weinrich, &quot;A language is a dialect with an army and navy.&quot; (You can see discussion in Wikipedia about possible origins.)

The interesting thing is that the quote is usually used to explain why two more or less mutually intelligible  &quot;languages&quot; (e.g. Spanish and Portuguese) are not called &quot;dialects&quot;. Because, of course, they are politically independent and often at odds. 

China has turned this on its head by taking &quot;languages&quot; that are much more distant linguistically than Spanish and Portuguese and insisting on calling them dialects. 

But I agree with CMD that the quote is still applicable.</description>
		<content:encoded><![CDATA[<p>Hi Cao Meng De and Stuart,<br />
Since I&#8217;d hate what&#8217;s otherwise a great discussion to degenerate, let me explicate what I heard CMD saying. It sounded to me like agreement that Chinese are motivated by something other than the pursuit of truth in disliking the &#8220;out of Africa&#8221; theory. CMD is suggesting that it is politics rather than racism that makes some want to reject the theory. If that&#8217;s true, then the final &#8220;when you are a racist&#8221; comment was just inappropriate wording and what CMD intended to say was that &#8220;if a person is oriented around racism, they will tend to interpret events as racist.&#8221;</p>
<p>CMD, that said, if you say I&#8217;m wrong, then I&#8217;ll stop defending you and let  Stuart&#8217;s &#8220;grow up&#8221; comment stand.</p>
<p>Back to the language/dialect thing. For anyone who&#8217;s curious, CMD is referring to a quote usually attributed to Max Weinrich, &#8220;A language is a dialect with an army and navy.&#8221; (You can see discussion in Wikipedia about possible origins.)</p>
<p>The interesting thing is that the quote is usually used to explain why two more or less mutually intelligible  &#8220;languages&#8221; (e.g. Spanish and Portuguese) are not called &#8220;dialects&#8221;. Because, of course, they are politically independent and often at odds. </p>
<p>China has turned this on its head by taking &#8220;languages&#8221; that are much more distant linguistically than Spanish and Portuguese and insisting on calling them dialects. </p>
<p>But I agree with CMD that the quote is still applicable.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Stuart</title>
		<link>http://granitestudio.org/2008/03/26/voices-from-chinas-past-zhang-binglin-on-manchu-assimilation/comment-page-1/#comment-1701</link>
		<dc:creator>Stuart</dc:creator>
		<pubDate>Sun, 30 Mar 2008 10:33:08 +0000</pubDate>
		<guid isPermaLink="false">http://granitestudio.org/2008/03/26/voices-from-chinas-past-zhang-binglin-on-manchu-assimilation/#comment-1701</guid>
		<description>&quot;Yes, I agree with you that when you are a racist, you would see evidences of racism all around you.&quot;

Grow up. Respond with maturity or not at all. This has never been a blog for &#039;tit for tat&#039; diatribes. There is no vestige of racism in my remarks; if there had been, Jeremiah would have deleted the comment. 

&quot;...because it lends legitimacy to the claim that the land area of China has always been inhabited by Chinese.&quot;

Exactly. And that imperative, in my opinion, overides the principles of scientific research in this area.</description>
		<content:encoded><![CDATA[<p>&#8220;Yes, I agree with you that when you are a racist, you would see evidences of racism all around you.&#8221;</p>
<p>Grow up. Respond with maturity or not at all. This has never been a blog for &#8216;tit for tat&#8217; diatribes. There is no vestige of racism in my remarks; if there had been, Jeremiah would have deleted the comment. </p>
<p>&#8220;&#8230;because it lends legitimacy to the claim that the land area of China has always been inhabited by Chinese.&#8221;</p>
<p>Exactly. And that imperative, in my opinion, overides the principles of scientific research in this area.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Cao Meng De</title>
		<link>http://granitestudio.org/2008/03/26/voices-from-chinas-past-zhang-binglin-on-manchu-assimilation/comment-page-1/#comment-1681</link>
		<dc:creator>Cao Meng De</dc:creator>
		<pubDate>Fri, 28 Mar 2008 21:09:28 +0000</pubDate>
		<guid isPermaLink="false">http://granitestudio.org/2008/03/26/voices-from-chinas-past-zhang-binglin-on-manchu-assimilation/#comment-1681</guid>
		<description>@syz ,

I am sorry that you are little too late to the language debate that was settled long time ago.

Difference between language and dialect? One has a army.

btw. I grew up speaking Sichuanese, which is rather close the Beijing dialect, and is usually classified as part of Mandarin&#039;s southern branch.
But people from Beijing in general has no idea what we are talking about.

@Stuart  

Nice try. The support for  multiregional hypothesis by SOME Chinese anthropologists has everything to do with politics. 

Current Chinese establishment favor the theory over &quot;Out of Africa&quot; theory because it lends legitimacy to the claim that the land area of China has always been inhabited by Chinese.

Yes, I agree with you that when you are a racist, you would see evidences of racism all around you.</description>
		<content:encoded><![CDATA[<p>@syz ,</p>
<p>I am sorry that you are little too late to the language debate that was settled long time ago.</p>
<p>Difference between language and dialect? One has a army.</p>
<p>btw. I grew up speaking Sichuanese, which is rather close the Beijing dialect, and is usually classified as part of Mandarin&#8217;s southern branch.<br />
But people from Beijing in general has no idea what we are talking about.</p>
<p>@Stuart  </p>
<p>Nice try. The support for  multiregional hypothesis by SOME Chinese anthropologists has everything to do with politics. </p>
<p>Current Chinese establishment favor the theory over &#8220;Out of Africa&#8221; theory because it lends legitimacy to the claim that the land area of China has always been inhabited by Chinese.</p>
<p>Yes, I agree with you that when you are a racist, you would see evidences of racism all around you.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: syz</title>
		<link>http://granitestudio.org/2008/03/26/voices-from-chinas-past-zhang-binglin-on-manchu-assimilation/comment-page-1/#comment-1678</link>
		<dc:creator>syz</dc:creator>
		<pubDate>Fri, 28 Mar 2008 18:56:26 +0000</pubDate>
		<guid isPermaLink="false">http://granitestudio.org/2008/03/26/voices-from-chinas-past-zhang-binglin-on-manchu-assimilation/#comment-1678</guid>
		<description>Great article and discussion.

The &quot;purity&quot; thread also extends into linguistics -- more my area of interest. There is a long academic tradition of believing that Mandarin has NOT been influenced by other languages (e.g. Manchu), despite some evidence to the contrary. 

More prominently, there is an ongoing and sometimes vitriolic effort to call &quot;Chinese&quot; a language rather than what it most inarguably is, on any rational basis: a family of related languages. This argument is so political that it extends right into the bowels of academics where some researchers, out of a quite rational fear of stepping on sensitive Chinese toes, still refer to the (mutually unintelligible) languages of Cantonese, Wu, etc. as &quot;dialects&quot; of Chinese. (At least when speaking English. In Mandarin the term 方言 is more neutral). Such conflation is understandable in everyday language, but you might hope for better in academic discussion.

The language issue is inextricably intertwined with race in the term hànyǔ (汉语) of course, but in this case the ethnic minorities with their distinct languages can get a bit of support from those Han who do NOT speak Mandarin as their native language.</description>
		<content:encoded><![CDATA[<p>Great article and discussion.</p>
<p>The &#8220;purity&#8221; thread also extends into linguistics &#8212; more my area of interest. There is a long academic tradition of believing that Mandarin has NOT been influenced by other languages (e.g. Manchu), despite some evidence to the contrary. </p>
<p>More prominently, there is an ongoing and sometimes vitriolic effort to call &#8220;Chinese&#8221; a language rather than what it most inarguably is, on any rational basis: a family of related languages. This argument is so political that it extends right into the bowels of academics where some researchers, out of a quite rational fear of stepping on sensitive Chinese toes, still refer to the (mutually unintelligible) languages of Cantonese, Wu, etc. as &#8220;dialects&#8221; of Chinese. (At least when speaking English. In Mandarin the term 方言 is more neutral). Such conflation is understandable in everyday language, but you might hope for better in academic discussion.</p>
<p>The language issue is inextricably intertwined with race in the term hànyǔ (汉语) of course, but in this case the ethnic minorities with their distinct languages can get a bit of support from those Han who do NOT speak Mandarin as their native language.</p>
]]></content:encoded>
	</item>
</channel>
</rss>

