Democracy, ethics, and China’s post-Olympic challenge

In a “mini-debate” posted at Dissent Magazine, Daniel A. Bell and Michael Walzer contend the question: Should the international community do more to support democracy in China? 

Bell establishes the parameters for the discussion by defining ‘democracy’ as ”free and fair competitive elections at the national level” and ‘promotion’ to mean “moral criticism of a non-democratic status quo.” Unsurprisingly, given his other writings, Bell’s answer is no, and he argues this by comparing China to despicable regimes in Burma and Zimbabwe, while outlining five conditions which he feels do justify ‘moral criticism’ in the service of democratization.  

I’ve listed the five below and sketched out Bell’s defense of the Chinese system with Walzer’s responses: 

The target country must be led by an outlaw regime. (Bell: Not when compared to the Burmese junta or the Robert Mugabe. Walzer: What is the threshold for moral criticism? Need it be so rigorous?) Outsiders can confidently predict that the rulers would lose democratic elections. (Bell: The urban elite LOVE the CCP. Walzer: If full political freedoms were granted, the CCP would lose power with two to three election cycles.) There is an obvious political alternative. (Bell: Been in China awhile and haven’t found one yet. Nobody seems to be getting organized. Walzer:

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