Yeah, but “Terracotta Cabana Boys” just doesn’t sell as many tour packages…

From Xinhua:

A Chinese history academic is refuting the modern interpretation of the First Emperor’s terracotta army, saying the figures are servants and bodyguards, instead of warriors as many people believe.

“The clay figures should be taken as copies of the emperor’s guards and servants,” said Liu Jiusheng, associate professor of history at Shaanxi Normal University. “Their layout in the pits, with chariots and horses, represented grand ceremonies with the emperor’s presence.”

Many people believe the 2,200-year-old terracotta army, buried around the mausoleum of Qin Dynasty’s first emperor about 35 km east of Xi’an, indicated the emperor had wanted the clay warriors to help him rule in the afterlife.

The army is known to most Chinese people as the “terracotta warriors and horses”.

Liu, an expert on Qin (221-207 B.C.) history who has been studying the terracotta army for more than 20 years, ruled out the hypothesis.

“It’s against the Chinese tradition and value systems to bury clay warriors in imperial mausoleums — the Chinese traditionally value peace in the afterlife,” Liu said.

In his April, 2009, publication on terracotta research, Liu said the clay figures were most

Voices from China’s Past: Wang Fuzhi on Defending China

Wang Fuzhi (王夫之, 1619–1692, courtesy name, Ernong 而农, he also styled himself Chuanshan 船山) was witness to a calamity — the fall of the Ming Empire first to the bandit armies of Li Zicheng and subsequently to the Manchu ‘peacekeeping forces’ under the regent Dorgon.  He became active in the anti-Manchu resistance and when the last of the Ming claimants proved unable to restore a Chinese emperor to the throne, Wang “retired” in  his early-30s, living  in the hills of Hunan province, and devoting himself to a life of writing and scholarship.  So virulent were his writings attacking the Manchus that his essays and books went unpublished for nearly 200 years, until Wang was “rediscovered” in the latter half of the 19th century when his particular brand of anti-Manchuism seemed a useful complement to more recently imported and adapted ideas of ethnic-nationalism.  The fact that philosophically, Wang espoused a form of materialism, guaranteed that while nearly unknown in his own time, he would be well-remembered in ours.

This is Wang Fuzhi in high dudgeon:

“Now even the ants have rulers who preside over territory of their nests, and when red ants or flying white ants penetrqate their gates, the ruler

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